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Sadly, most contemporary Biblical scholars deny the historicity of God’s miraculous deliverance of Israel from Egypt as documented in the Old Testament (Ex 2–12) and alluded to in the New Testament (Acts ; Rom ).The book [Exodus] relates to Egyptian history but only in a vague way.
It derives from a phrase used for the royal palace and court until the New Kingdom when, in the mid-18th Dynasty, it came to be used of the king himself. 1360), and thereafter frequently…The biblical and Egyptian uses of “pharaoh” correspond closely. onward “Pharaoh” plus a proper name became common usage; cf.There is an oft-repeated adage in Biblical and archaeological studies with regard to efforts to reconstruct events of thousands of years ago from the bits and tatters of information that have survived: “absence of evidence is not evidence of absence.” Rather than blindly accepting a learned scholar’s argument from silence to dismiss the factuality of the Exodus, let us look at the reality of the situation.Where would one expect to find written records of the presence of Israel in Egypt, or of the Exodus?Continue reading "The exodus from Egypt is a topic around which whirl controversy, debate and heated argument.There is no consensus regarding the date of the Israelite slavery, nor its nature, nor even its historicity…It is an area where archaeological interpretation and biblical narrative collide" (Oblath 2007: 380).